Sermon on Mark 8:27-38 - Why
Must We Carry A Cross?
You might remember comedian Yakov Smirnoff. When he first
came to the United States from Russia he was not prepared for the incredible
variety of instant products available in American grocery stores. He says, "On
my first shopping trip, I saw powdered milk--you just add water, and you get
milk. Then I saw powdered orange juice--you just add water, and you get orange
juice. And then I saw baby powder, and I thought to my self, "What a country!"
Smirnoff is joking but we make these assumptions about
Christian Transformation-that people change instantly at salvation. Some
traditions call it repentance and renewal. Some call it Sanctification of the
believer. Whatever you call it most traditions expect some quick fix to sin.
According to this belief, when someone gives his or her life to Christ, there is
an immediate, substantive, in-depth, miraculous change in habits, attitudes, and
character. We go to church as if we are going to the grocery store: Powdered
Christian. Just add water and disciples are born not made.
Unfortunately, there is no such powder and disciples of
Jesus Christ are not instantly born. They are slowly raised through many trials,
suffering, and temptations. A study has found that only 11 percent of
churchgoing teenagers have a well-developed faith, rising to only 32 percent for
churchgoing adults. Why? Because true-life change only begins at salvation,
takes more than just time, is about training, trying, suffering, and even dying
(adapted from James Emery White, Rethinking the Church, Baker, 1997, p. 55-57).
Peter took Jesus aside and rebuked him. Why? Peter believes
the kingdom of God can be obtained instantly by force. Peter has a worldly view
of the Kingdom and Jesus is speaking about a heavenly kingdom. For a moment I
would like you to listen to this story with new ears and see Jesus through the
eyes of Peter and the rest of the disciples. Get rid of all your notions about
who Jesus is. Take away from your mind Jesus as the Son of God. Strip from your
memory that he died on the Cross and that he did that for your sins. Forget that
Jesus ever said love your enemies or love your neighbor.
Now I want you to think of Jesus only as a military leader.
Imagine that your country has been invaded and is being ruled by godless men.
Sense, now, that the tension is mounting and you are about to go into battle.
That you are about to conduct a coup d'etat. That you and this band of ruffians
are going to attempt to overthrow this government by a sudden violent strike.
That the odds are stacked against you but you have a very strong belief that God
is on your side despite the overwhelming odds.
Now you are thinking like Peter. Jesus comes before his
disciples and lays out his military strategy. Look at verse 31. Jesus says, "We
are going to march into Jerusalem you, the soldiers, are going to lose your
lives and I, your General, will suffer many things. Furthermore, we are not
going to get any help from our Jewish brothers the Elders. Even the Chief Priest
and the Sadducees will not join us. Our government, the Sanhedrin, is corrupt
and can be of no help to us. We are going it alone and I will die in this
On this day Jesus spoke plainly to his disciples about the
events soon to transpire and even though it was plain language it was not plain
enough. Peter was not able to shake his understanding of Jesus as his General so
he pulls Jesus aside and rebukes him. He says, "Sir, this is not a very good
military strategy. You are not going to die, don't say that. It's not good for
morale. We are going to be there with you and we will fight to the end and we
will throw these godless Romans out of Israel, you will ascend to the throne in
place of Herod, and we will be at your right and left hand as the new leaders of
It is fascinating to note that just before Jesus rebukes
Peter he turns and looks at his disciples. It is as if Jesus is putting two and
two together and realizes the disciples have put Peter up to this. It is a
perilous moment in the life of Christ. He must dispel this error from their
minds and teach them the meaning of his mission. So, he rejects Peter outright
calling him a tool of Satan and says, you do not have in mind the things of God,
but the things of men.
Jesus is up against a formidable foe. And in the end this
foe may posses more power then he. But the foe is not Peter and it's not the
Sanhedrin or Pontius Pilate, or Rome. This formidable foe is not even Satan
himself. The powerful enemy of Jesus is our quest for positions of rank and
To address the confusion Jesus pulls his disciples together
and brings them before a crowd. And in front of the crowd he corrects the
disciples' aspirations for privilege, rank, and power and he gives them this
simple little directive: You must take up your cross and follow me. This morning
I would like to ask the question "Why must we carry a cross?" and give three
reasons we must do so.
- To remind us that we are not the center of the Universe.
- To remind us that there are others who suffer.
- To remind us that we are responsible in part for the
cross that Jesus carried.